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Whilst magical
systems usually base themselves around a model or map of the spiritual/physical
universe, such as the Tree of Life (which can sometimes described as a cosmic
filofax), Chaos Magick is based on a very few “Core Principles” which generally
underlie its approach to magick (they are not universal axioms however, so feel
free to swap 'em around).
1. The
avoidance of Dogmatism. Chaos Magicians strive to avoid falling into
dogmatism (unless expressing dogmatism is part of a temporary belief system they
have entered). Discordians use “Catmas” as opposed to Dogmas such as “Us
Discordians must stick apart!” Thus Chaos Magicians feel entitled to change
their minds, contradict themselves and come up with arguments that are
alternatively plausible and implausible. It has been pointed out that people
invest a lot of time and energy in being right. What’s wrong with being wrong
occasionally?
2. Personal
Experience is paramount. In other words, don’t take my word that
such-and-such is the case, check it out for yourself. Magick has suffered
extensively from “armchair theorists” who have perpetuated myths and out-of-date
information purely due to laziness of one kind or another. Sometimes it’s
interesting to ask awkward questions just to see what the self-appointed experts
come out with. Some will emit a stream of verbal diarrhoea rather than admit to
not knowing the answer, whereas a true adept will probably say “I haven’t got a
fucking clue”. Quite early on, Chaos magicians came to the startling discovery
that once you strip away the layers of dogma, personal beliefs, attitudes and
anecdotes around any particular technique of practical magick, it can be quite
simply described.
3. Technical
Excellence. One of the early misconceptions about Chaos Magick was that it
gave practitioners carte blanche to do whatever they liked, and so become sloppy
(or worse, soggy) in their attitudes to self-assessment, analysis, etc. Not so.
The Chaos approach has always advocated rigorous self-assessment and analysis,
emphasised practice at what techniques you’re experimenting with until you get
the results that you desire. Learning to “do” magick requires that you develop a
set of skills and abilities and if you’re going to get involved in all this
weird stuff, why not do it to the best of your ability?
4.
Deconditioning. The Chaos paradigm proposes that one of the primary tasks of
the aspiring magician is to thoroughly decondition hirself from the mesh of
beliefs, attitudes and fictions about self, society, and the world. Our ego is a
fiction of stable self-hood which maintains itself by perpetuating the
distinctions of “what I am/what I am not, what I like/what I don’t like”,
beliefs about ones politics, religion, gender preference, degree of free will,
race, subculture etc all help maintain a stable sense of self, whilst the little
ways in which we pull against this very stability allows us to feel as though we
are unique individuals. Using deconditioning exercises, we can start to widen
the cracks in our consensual reality which hopefully, enables us to become less
attached to our beliefs and ego fictions, and thus able to discard or modify
them when appropriate.
5. Diverse
Approaches. As mentioned earlier, “traditional” approaches to magick involve
choosing one particular system and sticking to it. The Chaos perspective, if
nothing else, encourages an eclectic approach to development, and Chaos
Magicians are free to choose from any available magical system, themes from
literature, television, religions, cults, parapsychology, etc. This approach
means that if you approach two chaos magicians and ask them what they’re doing
at any one moment, you’re rarely likely to find much of a consensus of approach.
This makes Chaos difficult to pin down as one thing or another, which again
tends to worry those who need approaches to magick to be neatly labelled and
clear.
6. Gnosis.
One of the keys to magical ability is the ability to enter Altered States of
Consciousness at will. We tend to draw a distinct line between “ordinary
consciousness” and “altered states”, where in fact we move between different
states of consciousness - such as daydreams, “autopilot” (where we carry out
actions without cognition) and varying degrees of attention, all the time.
However, as far as magick is concerned, the willed entry into intense altered
states can be divided into two poles of “Physiological Gnosis” - Inhibitory
states, and Excitatory states. The former includes physically “passive”
techniques such as meditation, yoga, scrying, contemplation and sensory
deprivation while the latter includes chanting, drumming, dance, emotional and
sexual arousal.
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